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Basketry Potlatch Rings1-11396

Spruce Root Hat Ornament, Tlingit A basket maker's tour de force, this stack of 30 rings, the longest known, is woven as one piece. Hats with stacked rings, a symbol of high status, are worn at ceremonies such as potlatches, where Tlingit families bring out their most treasured objects (at-ow). 1800s; Collected by Israel W. Powell, for the American Museum of Natural History; No. 1-11396 The stacks of basketry cylinders crowning crest hats or replicated on totem poles are at once emblems of status, objects of controversy, and the basketmaker's tour de force. This enormous pile--at thirty rings tall, the longest ever known--was acquired in the early 1880s by Israel W. Powell, Indian Commissioner for British Columbia, who was collecting for the American Museum of Natural History in British Columbia and Alaska. It would be interesting to know why and for whom this stack had been made, but it unfortunately lacks further documentation. Almost all popular accounts of Northwest Coast culture and even many contemporary native elders state that each ring of the stack on a hat top represents a potlatch given by the chief who owned the hat. (Holm, Spirit and Ancestor, 1987)

Culture
Tlingit
Material
spruce root and paint
Holding Institution
The Burke: University of Washington
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Basket1-1793

The grass is red, yellow, blue, green, purple, and orange.

Culture
Makah
Material
cedar bark, sedge grass and grass
Holding Institution
The Burke: University of Washington
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Basket1-1761
Basket25.0/402

The dye is pink, green, and blue.

Culture
Tsimshian
Material
cedar bark, grass and dye
Holding Institution
The Burke: University of Washington
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Basket25.0/392

The dye is purple, blue, and red.

Culture
Tlingit
Material
cedar bark, grass and dye
Holding Institution
The Burke: University of Washington
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Basket1-775

The grass is purple.

Culture
Makah
Material
cedar bark and grass
Holding Institution
The Burke: University of Washington
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Lidded Basket2.5E1767
Basket1-2121
Basket1-2132