From card for 299081-2: "Used during the (Tsokwali) war ceremonial. Like 299079. (Broken.)"

From card: "Worn during the Tlokwalli ceremony by a man who owned a guardian spirit. Cedar bark ring with tresses and with four pendant clam shell rattles. Black feathers bundled with cedar bark tress; pendants of large blue glass beads. Illus.: Hndbk. N. Amer. Ind., Vol. 7, Northwest Coast, Fig. 2b, pg. 434." Identified in Handbook caption as "Head ring of the Black Face Society, worn by a man who owned a guardian spirit. Ring and tresses are cedar bark, from which are suspended clam shell rattles."

From card: "Introduced by Makah 70 years ago. [i.e. about 70 years prior to 1917.] Dark green seaweed, no pattern."

From card: "The Quileute Indians learned the make of these baskets some 40 years ago [i.e. about 40 years prior to 1917]. With lid; [card has drawing of pattern]; all this type of maple splints."

From card: "Coloring of splits done under Makah influence. Fancy basket, sides twined and inserted; design swimming birds."

From card: "Introduced into Quileute territory very recently. [this note written circa 1917]. Outside vertical strips, inside horizontal sewing of cross twine. Loop edge."

From card: "Introduced by Makah 70 years ago. [i.e. about 70 years prior to 1917.] Brilliant colors; design birds and canoe on side; whorl design on lid."

From card: "Introduced recently [basket was catalogued in 1917] (through Makah) among Quileute Indians. All made by Quileute women. Quileutes call these the "standing up" baskets. Double wall inner of rush and outer of flattened grass stem; gaudily dyed. Four loop handles."

From card: "Square basket checker and diaper weaving of natural cedar bark (inner and outer side giving variety) and splints colored dark brown and black. Good specimen."

From card: "Introduced by Makah 70 years ago. [i.e. about 70 years prior to 1917]. Design four birds."