Six carved dark brown wood prongs with multiple overlapping, triangular carved barbs lashed to the brown wood shaft. Each prong is triangular in cross section. From the upper portion to the lower portion, the prongs are lashed with the following: five sets of string coiled around three or four times and connected to one another; coiled stem?; a smaller section of coiled stem?; and a larger section of coiled stem? Plain brown wood shaft.

Club with a cylindrical handle that tapers to a rounded point and a black stone disc head that sits between plant fibre (?) or bark (?) bands on the shaft.

Club with a tapering handle that comes to a point at the base and a disc-shaped black stone head mounted on a band of woven plant fibre or bark (?) with a narrower piece of wood protruding from the top, which is ornamented with orange-brown, grey and red feathers attached via twined plant fibre.

Human face possibly representing Vedda Sanniya (the bubonic plague). The face is painted pink overall with black hair and a moustache, red lips, and an orange line on the chin. The mask has a short convex nose, a wide mouth, tear-drop shaped eyes with eye holes beneath them and yellow-white eyeballs and teeth. The eyes, nose, mouth and nostrils are enhanced with red and black lines. The reverse of the mask is painted black, and a label on the reverse reads "(Possibly) Vedda Sanni: bubonic plague. 30". Plant fibre ? string is secured through holes on either side of the mask.

Mask possibly depicting Pita Sanniya (which represents bile) with eyes that have white sclerae, black pupils, and are outlined in red. The eyebrows are black, red, and yellow and there is a plume-like, yellow motif with small vertical stripe between eyes and there are crescent-shaped slits beneath the eyes. The mask also has a big nose with red nostrils and a large open mouth with thick red lips and white teeth outlined in black. A black moustache curls upwards at the sides. Plant fibre twine is attached through a hole on either side of the mask. Label on reverse at top reads, "(Possibly) Pita Sanni: bile" in typed letters, and "23" in pencil.

Mask depicting Kora Sanniya (who represents lameness) with a distorted humanoid face that has crooked eyes, a curving nose, and a crooked mouth. The eyebrows and moustache are black, the eyes are bulging with a crescent-shaped slit under each, the lips and tongue are red, and the teeth are white bordered by black. A strand of twine is tied to one of two holes at the sides of the mask. A label on the reverse reads, "KORA SANNI: Lameness," in typewritten characters and "22" handwritten in blue ink. Another label underneath the top label reads, "Kora."

Mask depicting Devi Sanniya (which represents smallpox, cholera, typhoid, and all epidemic diseases). The face is female with a small green crown outlined with closely spaced white dots as well as thin black lines, and there are three small lobes at the top centre of the crown. The face has been painted yellow with thin black eyebrows, a nose with flaring red nostrils, and closed red lips. Cotton and plant fibre strips are knotted through holes on either temple. The label on the reverse reads, "DEVI SANNI: smallpos [sic], cholora [sic], typhoid, all epidemic diseases" and has "17" written at the bottom centre of the label.

Mask depicting a light greyish pink humanoid face with a raised brow ridge that shows the remains of painted black eyebrows, eyes that slant inwards under thick lids, a curved nose with small notstrils, a small mouth, and a protruding chin. There are two crescent-shaped holes, one under each eye, and two holes at the edge of the mask on either side. Twine made of plant fibre runs between the holes, and another length of twine is nailed to the mask at the top centre on the reverse side.

Mask portraying Buta Sanniya (which represents derangement, distortion and listlessness of limbs) with a pink face that has arched eyebrows, semicircular eyes with crescent-shaped holes underneath, flared black nostrils, a mouth with upturned corners and a philtrum that points downwards. Three white lines on each cheek follow contour of the mouth corners, and the mouth and chin are outlined in white. A strand of twine is knotted through small holes on either side of the mask. The words "Buta - mad" are written in ink on the inside of the mask near the right eye.

Obsidian set in wood, then attached to thin wood shaft. Geometric design outlined with string and accented with white seeds. Obsidian blade a curved triangle in cross section and comes to a point. From the base of the point, the design is as follows: white diamond shapes surrounded by red; a plain brown section with a horizontal red band around the middle; and three sets of four seeds along sets of two diamond shapes surrounded by black.