Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘Θ[V]’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘M[P]’; to right, ‘ΘV’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; in front of him, he holds a scroll; to left, inscription says ‘IC’; to right, ‘X[C]’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘Θ[V]’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front, with a short beard; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; in front of him, he holds a scroll; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium and a maphorium, which is a type of medieval wimple worn by women; she raises her hands on either side of her in prayer; to left, inscription says ‘MP’; to right, ‘ΘV’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Mother of God’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; beneath, there is a pattern of lines and a crescent. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘[I]C’; to right, ‘[X]C’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross; beneath, there is a pattern of lines and a crescent. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to right, inscription says ‘XC’. Reverse: there is an inscription of three lines, which says ‘ISXS/bASILE/bASIL’; above, there is a pattern of lines and a cross; beneath, there is a pattern of lines and a crescent. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, sitting on throne, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘[I]C’; to right, ‘X[C]’. Reverse: there is an inscription of three lines, which says ‘[I]SXS/bASILE/bASIL’; beneath, there is a pattern of lines and a crescent. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from 10th or 11th century. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: large cross with four ornate ends; beneath, inscription says ‘NIKA’. The coin lacks any images or inscriptions which would indicate the emperor to whom it belongs, meaning that it is most likely from the ‘Anonymous Folles’ Period, 970-1092.