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Byzantine coin of Isaac II, 1185-1195. Obverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; on her breast, there is a small head of Christ as an infant; she raises her hands in prayer; to right, inscription says ‘Θ’. Reverse: bust of Isaac II, facing front; he wears a chlamys; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to upper right, there is a ‘Manus Dei’, which is a representation of the hand of God; to left, inscription says ‘ISAAKIOC’; to right, ‘ΔECΠOTC’.
Byzantine coin of Isaac II, 1185-1195. Obverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; she raises her hands in prayer; to left, inscription says ‘M’; to right, ‘Θ’. Reverse: bust of Isaac II, facing front; he wears a chlamys; to right, he holds a globus cruciger.
Byzantine coin of Isaac II, 1185-1195. Obverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; on her breast, there is a small head of Christ as an infant; she raises her hands in prayer; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Isaac II, facing front; he wears a chlamys; to left, he holds a cruciform sceptre; to left, inscription is in five lines, and says ‘I/CA/AK/IO/C’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Isaac II, 1185-1195. Obverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; on her breast, there is a small head of Christ as an infant; she raises her hands in prayer; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Isaac II, facing front; he wears a chlamys; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to upper right, there is a ‘Manus Dei’, which is a representation of the hand of God; to left, inscription is in four lines, and says ‘IC/AA/N/IC’; to right, it says ‘IC’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Isaac II, 1185-1195. Obverse: bust of the Virgin Mary, facing front; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; on her breast, there is a small head of Christ as an infant; she raises her hands in prayer; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Isaac II, facing front; he wears a chlamys; to left, he holds a cruciform sceptre; to upper right, there is a ‘Manus Dei’, which is a representation of the hand of God; to left, inscription is in three lines, and says ‘ICA/AKI/OC’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Manuel I, 1143-1180. Obverse: Christ, enthroned; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, a woolen cloak; to left, inscription says ‘IC’; to right, ‘X[C]’. Reverse: two figures, standing and facing front; to left, Manuel I, wearing a loros, which is an embroidered and jewelled scarf, and a divitision, which is a military tunic; to left, he holds a labarum, a military standard; to right, he holds a globus cruciger; to right, the Virgin Mary, wearing a pallium and a maphorium, which is a type of medieval wimple worn by women; she also has a halo; she raises her right arm towards Manuel I in order to crown him; in between their heads, ‘M’; to left, inscription says ‘HΛ’. The inscription on the obverse in translation says ‘Jesus Christ’. Coin is concave.
Byzantine coin of Manuel I, 1143-1180. Obverse: the Virgin Mary, standing and facing right; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; she raises her hands towards the ‘Manus Dei’ in the top right corner, which is a representation of the hand of God; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Manuel I, standing and facing front; he wears a loros, an embroidered and jewelled scarf, and a divitision, a military tunic; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to left, inscription says ‘MANɤHΛ’; to right, ‘ΔECΠOTHC’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Manuel I, 1143-1180. Obverse: the Virgin Mary, standing and facing right; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; she raises her hands towards the ‘Manus Dei’ in the top right corner, which is a representation of the hand of God; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Manuel I, standing and facing front; he wears a loros, an embroidered and jewelled scarf, and a divitision, a military tunic; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to left, inscription says ‘MANɤHΛ’; to right, ‘ΔECΠOTHC’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Manuel I, 1143-1180. Obverse: the Virgin Mary, standing and facing right; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; she raises her hands towards the ‘Manus Dei’ in the top right corner, which is a representation of the hand of God; to left, inscription says ‘MP’; to right, ‘ΘV’. Reverse: bust of Manuel I, standing and facing front; he wears a loros, an embroidered and jewelled scarf, and a divitision, a military tunic; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to left, inscription says ‘HΛ’; to right, ‘ΔECΠTHC’. The inscription on the obverse in translation says ‘Mother of God’.
Byzantine coin of Manuel I, 1143-1180. Obverse: the Virgin Mary, standing and facing right; she has a halo; she wears a pallium, which is a woolen cloak, and a maphorium, which is a type of medieval wimple worn by women; she raises her hands towards the ‘Manus Dei’ in the top right corner, which is a representation of the hand of God; to left, inscription says ‘[M]P’; to right, ‘ΘV’. Reverse: bust of Manuel I, standing and facing front; he wears a loros, an embroidered and jewelled scarf, and a divitision, a military tunic; to left, he holds a cruciform sceptre; to right, he holds an akakia, which is a silk roll containing dust that symbolizes mortality; to left, inscription says ‘MANɤHΛ’. The inscription on the obverse in translation says ‘Mother of God’.