Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which says ‘EMMA’; to right, ‘Λ’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTϤS/bASIL[EϤ]/bASILE’; above and beneath, there is a pattern of lines and dots. The first inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which begins with a cross, and says ‘EMMA’; to right, ‘NOVHΛ’. Reverse: large jewelled cross; there is an inscription of two lines that intersects with the cross; it says ‘ICXC/NIKA’. The first inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘May Jesus Christ Conquer’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; in front of him, he holds the Book of Gospels, which is decorated with dots; to left, inscription says ‘IC’; there is a second inscription to the left, which begins with a cross, and says ‘EMMA’. Reverse: large jewelled cross; there is an inscription of two lines that intersects with the cross; it says ‘ICXC/NIKA’. The inscription on the reverse in translation says ‘May Jesus Christ Conquer’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; in front of him, he holds the Book of Gospels, which is decorated with dots; to left, inscription says ‘I[C]’; to right, ‘XC’; there is a second inscription to the left, which begins with a cross, and says ‘EMMA’; to right, ‘NOVHΛ’. Reverse: large jewelled cross; there is an inscription of two lines that intersects with the cross; it says ‘ICXC/N[I]KA’ The first inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘May Jesus Christ Conquer’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the right, which says ‘NO’. Reverse: large jewelled cross; there is an inscription of two lines that intersects with the cross; it says ‘IC[XC]/NIKA’ The first inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘May Jesus Christ Conquer’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: Christ, standing and facing front; he has a nimbus cruciger around his head, which is a cross within a halo; in front of him, he holds the Book of Gospels, which is decorated with dots; to left, inscription says ‘[I]C’; to right, ‘[X]C’. Reverse: large jewelled cross; there is an inscription of two lines that intersects with the cross; it says ‘ICXC/NIKA’ The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘May Jesus Christ Conquer’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: inscription of four lines, which says ‘[INS]ϤS/[X]RISTϤS/[b]ASILEϤ/[b]ASILE’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; to left, inscription says ‘IC’; to right, ‘XC’. Reverse: inscription of four lines, which says ‘[I]NSϤS/[X]RISTϤS/[b]ASILEϤ/[b]ASILE’. The inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; he holds the Book of Gospels in front of him, which is decorated with dots; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which begins with a cross, and says ‘EMMA’; to right, ‘NOVHΛ’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘InSϤS/XRISTϤS/bASILEϤ/bASILE’. The first inscription on the obverse in translation says ‘Jesus Christ’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.

Byzantine coin from ‘Anonymous Folles’ Period, 970-1092. Obverse: bust of Christ, facing front; he has a nimbus cruciger around his head, which is a cross within a halo; he wears a pallium, which is a woolen cloak; to left, inscription says ‘IC’; to right, ‘XC’; there is a second inscription to the left, which says ‘MMA’; to right, ‘NOVHΛ’. Reverse: there is an inscription of four lines, which says ‘[InSϤS]/XRISTϤS/bASILEϤ/bASIL[E]’. The inscription on the reverse in translation says ‘Jesus Christ, King of Kings’.