Byzantine coin of Leo VI, 886-912. Obverse: bust of Leo VI, facing front; he wears a crown with cross and a chlamys; to left, inscription begins with a cross, and says ‘LEOnbAS’; to right, ‘ILEVSROM’. Reverse: there is an inscription of four lines, which begins with a cross and says ‘LEOn/EnΘEObA/SILEVSR/OMEOn. This inscription in translation says ‘Leo, by the Grace of God, King of the Romans’.

Byzantine coin of Leo VI, 886-912. Obverse: Leo VI, to left, and Alexander, his brother, to right; they sit on a double throne; each wears a crown with cross and a loros, an embroidered and jewelled scarf; between them, they hold a labarum, a military standard; to left, inscription begins with a cross, and says ‘LEOn’; above and to right, it says ‘SALEΞAnGRoS’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘LEO[n]/SALEΞAn/GROSbASIL/ROMEOn’.

Byzantine coin of Leo VI, 886-912. Obverse: Leo VI, to left, and Alexander, his brother, to right; they sit on a double throne; each wears a crown with cross and a loros, an embroidered and jewelled scarf; between them, they hold a labarum, a military standard; to left, inscription begins with a cross, and says ‘LEOn’; above and to right, it says ‘SALEΞAnGRoS’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘LEOn/SALEΞAn/GROSbASIL/ROMEOn’.

Byzantine coin of Leo VI, 886-912. Obverse: Leo VI, sitting on a lyre-shaped throne, facing front; he wears a crown with cross and a loros, an embroidered and jewelled scarf; to left, he holds a labarum, a military standard; to left, inscription says ‘LE…S’; to right, it says ‘ILEVSRO’. Reverse: there is an inscription of four lines, which begins with a cross, and says ‘LEOn/EnΘEObA/SILEVSR/OMEOn’. The inscription on the reverse in translation says ‘Leo, by the Grace of God, King of the Romans’.

Byzantine coin of Basil I, 867-886. Obverse: two busts, facing front; to left, Basil I; to right, Constantine, his son; each wears a crown with cross and a chlamys; between them, they hold a labarum, a military standard; to left, above, and to right, inscription begins with a cross, and says ‘bASILIOSSCnSTAϤϚϚ’. Reverse: there is an inscription over five lines which begins with a cross, and says ‘bASIL/SCOnSTAn/TInOSEnΘO/bASILEISR/OMAOn’. The inscription on the reverse translates as ‘Basil and Constantine, by the Grace of God, Kings of the Romans.

Byzantine coin of Basil I, 867-886. Obverse: two busts, facing front; to left, Basil I; to right, Constantine, his son; each wears a crown with cross and a chlamys; between them, they hold a labarum, a military standard; to left and above, inscription begins with a cross, and says ‘bASILIOSSCOnS’; to right, it is illegible. Reverse: there is an inscription over five lines which begins with a cross, and says ‘bASIL/SCOnSTAn/TInOSEnΘ[O]/bASILEIS[R]/OMAIOn’. The inscription on the reverse translates as ‘Basil and Constantine, by the Grace of God, Kings of the Romans.

Byzantine coin of Basil I, 867-886. Obverse: two busts, facing front; to left, Basil I; to right, Constantine, his son; each wears a crown with cross and a chlamys; between them, they hold a labarum, a military standard; to left, inscription begins with a cross, and says ‘bAS’; above and to right, it says ‘SSCOnSTAϤϚϚ’. Reverse: there is an inscription over five lines which begins with a cross, and says ‘bAS[IL]/SCOnSTAn/TInOSEnΘO/bASILEIS[R]/OMAIO[n]’. The inscription on the reverse translates as ‘Basil and Constantine, by the Grace of God, Kings of the Romans.

Byzantine coin of Basil I, 867-886. Obverse: two figures sitting on a double throne, facing front; to left, Basil I; to right, Constantine, his son; both wear a crown with cross; between them, they hold a labarum, a military standard; to left, inscription is illegible; above, it says ‘ΘE’; to right, 'NƧAT…S’. Reverse: there are five lines of inscriptions, which begin with a cross, and say ‘bASIL[IO]/[SCO]nSTAn/[TIn]OSEnΘO/[b]ASILEISR/[OMAIO]n’. The inscription on the reverse translates as ‘Basil and Constantine, by the Grace of God, Kings of the Romans. Coin has been overstruck.

Byzantine coin of Basil I, 867-886. Obverse: three figures, standing and facing front; in middle, Basil I, wearing a loros, an embroidered and jewelled scarf; to left, Leo, his son, wearing a chlamys; to right, Constantine, another son, also wearing a chlamys; all wear a crown with cross; to left, inscription says ‘LEOn’; to right and above, it says ‘CONSTAϤϚϚ’. Reverse: there are five lines of inscriptions, which begin with a cross, and say ‘b[ASIL]/[COnSTAn]/TSLEOnEn/ΘObASIL/ROMEOn’; beneath, there is another cross. The inscription on the reverse roughly translates as ‘Basil, Constantine, and Leo, By the Grace of God, Kings of the Romans.’ Coin has been overstruck.

Byzantine coin of Basil I, 867-886. Obverse: three figures, standing and facing front; in middle, Basil I, wearing a loros, an embroidered and jewelled scarf; to left, Leo, his son, wearing a chlamys; to right, Constantine, another son, also wearing a chlamys; all wear a crown with cross; to left, inscription says ‘LEOnbAS’; above, it is illegible; to right, it says ‘STAϤϚϚ’. Reverse: there are five lines of inscriptions, which begin with a cross, and say ‘bAS[IL]/COnSTAn/TSLEOnEn/ΘObASIL/ROMEOn’. The inscription on the reverse roughly translates as ‘Basil, Constantine, and Leo, By the Grace of God, Kings of the Romans.’ Coin has been overstruck.