Bracelet
Item number 3260/56 from the MOA: University of British Columbia.
Item number 3260/56 from the MOA: University of British Columbia.
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Silver bracelet with Shark Mother (k'aad aaw) imagery. Design covers entire outer surface except for a thin border at top and bottom. Double hook-slot closure at back.
Silver and gold arrived on the Northwest Coast with European explorers, first as trade items and later as coin currency paid to Indigenous cannery and sawmill workers. The earliest Haida silver bracelets, dating to about 1870, were made by artists who hammered these coins into wide bracelet shapes and engraved a motif into the metal. Although Haida silversmiths did not sign their work in the 19th and early 20th centuries, this bracelet is recognizable on the basis of the compositional style as the work of Charles Edenshaw, known as Da.a xiigang in his own community. Da.a xiigang would have begun his career making jewellery primarily for Haida people and other Indigenous relatives and individuals on the coast; later, as demand for his work grew, he also carved bracelets and other items for sale to outsiders. He was of the required high rank to have access to the knowledge and training to produce such work. Reaching artistic maturity in the mid- to late 1800s, Edenshaw brought to metalwork a formal and conceptual approach that he continued to refine, bringing greater complexity to his compositional structures and this use and control of negative space. He developed an inventive, distinctively creative practice that was contemporary to its time, and that continues to inspire Haida artists today.
At some point this bracelet passed into the art market, and is known to have received some repairs by Bill Reid in 1975. It was later purchased by Elspeth McConnell (in Montreal), who donated it to MOA upon her death, in 2017.
The imagery on the bracelet represents the crest of the Haida individual for whom it was made. On this one, Da.a xiigang has interpreted the Shark Mother crest: a split composition in which the creature’s face -- with large eyes and downturned, toothed mouth -- is at the centre, her body wrapped symmetrically around each side, and her tail flukes at the back where the bracelet is fastened.
This data has been provided to the RRN by the MOA: University of British Columbia. We've used it to provide the information on the Data tab.
Silver bracelet with Shark Mother (k'aad aaw) imagery. Design covers entire outer surface except for a thin border at top and bottom. Double hook-slot closure at back.
At some point this bracelet passed into the art market, and is known to have received some repairs by Bill Reid in 1975. It was later purchased by Elspeth McConnell (in Montreal), who donated it to MOA upon her death, in 2017.
Silver and gold arrived on the Northwest Coast with European explorers, first as trade items and later as coin currency paid to Indigenous cannery and sawmill workers. The earliest Haida silver bracelets, dating to about 1870, were made by artists who hammered these coins into wide bracelet shapes and engraved a motif into the metal. Although Haida silversmiths did not sign their work in the 19th and early 20th centuries, this bracelet is recognizable on the basis of the compositional style as the work of Charles Edenshaw, known as Da.a xiigang in his own community. Da.a xiigang would have begun his career making jewellery primarily for Haida people and other Indigenous relatives and individuals on the coast; later, as demand for his work grew, he also carved bracelets and other items for sale to outsiders. He was of the required high rank to have access to the knowledge and training to produce such work. Reaching artistic maturity in the mid- to late 1800s, Edenshaw brought to metalwork a formal and conceptual approach that he continued to refine, bringing greater complexity to his compositional structures and this use and control of negative space. He developed an inventive, distinctively creative practice that was contemporary to its time, and that continues to inspire Haida artists today.
The imagery on the bracelet represents the crest of the Haida individual for whom it was made. On this one, Da.a xiigang has interpreted the Shark Mother crest: a split composition in which the creature’s face -- with large eyes and downturned, toothed mouth -- is at the centre, her body wrapped symmetrically around each side, and her tail flukes at the back where the bracelet is fastened.
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